Saturday, March 16, 2013

Palm Sunday

Luke 19: 36 - 44 (NIV): As he went along, people spread their cloaks on the road.  When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:  "Blessed is the king who comes in the name of the Lord!" "Peace in heaven and glory in the highest!"  Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!" 
    "I tell you," he replied, "if they keep quiet, the stones will cry out."  As he approached Jerusalem and saw the city, he wept over it and said, "If you, even you, had only known on this day what would bring you peace -- but now it is hidden from your eyes ... They will not leave one stone on another because you did not recognize the time of God's coming to you."

    This is Jesus' triumphant entry into Jerusalem. Everyone expected him to arrive in town as a conquering king. The Messiah was coming to set up his kingdom and rule forever on David's throne. Jesus was coming to Jerusalem for all of these reasons, but it wasn't going to go like the people expected.
    Jesus wasn't going to conquer Rome with military power, he was going to conquer death with his own life. Yes, he began his reign on David's throne, but now we know that his is a spiritual kingdom. After all, only a spiritual kingdom can last forever. 
    And this passage contains a terrible warning for all of us. When Jesus arrived on a donkey's foal, he was entering as a king in times of peace. He was fulfilling prophecy that said so. He didn't enter on a horse as a king would in times of war, but a donkey, meaning he was bringing peace. But because Jerusalem rejected his peace, it would soon receive a sword. Jesus accurately predicted that Jerusalem would be destroyed by a conquering nation. Rome's General Titus fulfilled this prediction about 40 years later when he destroyed Jerusalem and murdered most of its residents.
    We must accept Jesus' offer for peace while we have time to do so. When Jesus returns, it will be on a horse and he will bring God's wrath to all who reject him. Jesus gives peace, but we must accept it. Jesus offers grace, but one day it will be too late. 

Monday, March 11, 2013

The Man of Sorrows

Isaiah 53: 3 - 6 (NIV): He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not.  Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted.  But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed.  We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all. 

    Psalm 22 tells us how Jesus suffered on the cross; Isaiah 53 tells us why. What is so astonishing about this is that Psalm 22 was written a thousand years before Jesus was born, and this chapter was written about 740 years before his birth.
   We have the gospel message of a Messiah who would come and pay for our sins through his death on the cross written hundreds of years before it happened. If you question whether Isaiah 53 is really about Jesus, read Acts 8 where Phillip uses it to tell the Ethiopian the good news about Jesus. 
    Once again, we have an Old Testament passage that tells us that Jesus was pierced for us. Psalm 22 tells us that Jesus' hands and feet would be pierced, this passage repeats that he was pierced for our transgressions. By his wounds we are healed. The King James says "by his stripes we are healed." Jesus paid it all. He, the perfect lamb without blemish, became sin for us. He took our sins upon himself and nailed it to the cross. He took our punishment so we do not have to. That is the Gospel message and it is found throughout the Bible and not just in the New Testament.
    Someone has to pay for my sin. Because God is holy, my sin cannot go unpunished. I can pay for it by spending an eternity in hell -- separated from God. Or I can accept the gift of the Messiah. I've made my choice. How about you? 

Saturday, March 2, 2013

The Suffering Savior

Psalm 22: 1, 13-18 (NIV): My God, my God, why have you forsaken me? ... Many bulls surround me; strong bulls of Bashan encircle me.  Roaring lions tearing their prey open their mouths wide against me.  I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me.  My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.  Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet.  I can count all my bones; people stare and gloat over me.  They divide my garments among them and cast lots for my clothing.

    Jesus quotes the first line of this psalm from the cross. He was feeling the anguish of being separated from God. Jesus knew that God never leaves us or forsakes us, but, by taking on our sins, Jesus felt the agony of separation that sin brings. Jesus was also making sure we read Psalm 22 so we would see that it is an incredible prophecy that he was fulfilling.
    David perfectly describes what a person who is crucified goes through. That might not be such a big deal if he had written this after Jesus was crucified, but he wrote it a thousand years before it happened, and 500 years before crucifixion was even invented! History says the Persians invented crucifixion around 500 B.C., and Alexander the Great borrowed it around 320 B.C. When Rome conquered Greece around 200 B.C., they started using it. There is no way David ever saw a person crucified. How did he write this?
    The only explanation is that God revealed this to him. And it is so specific: He writes that his bones are out of joint, that evil men surround him, that they gambled for his clothing, that the people hurled insults at him and mocked him, that he was thirsty, and that they had pierced his hands and his feet.
    Reading this passage is a reminder that our faith is real. That the Bible is true. That we can put our trust in God. Our faith is more than wishful thinking or empty hope. It is solid. The evidence is irrefutable and this passage is just one example.

Saturday, February 23, 2013

The Greatest Commandment

Matthew 22: 34-40 (NIV): Hearing that Jesus had silenced the Sadducees, the Pharisees got together.  One of them, an expert in the law, tested him with this question:  "Teacher, which is the greatest commandment in the Law?"  Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.'  This is the first and greatest commandment.  And the second is like it: 'Love your neighbor as yourself.'  All the Law and the Prophets hang on these two commandments."

    The bottom line of our faith is love. Everything hinges on it. We live in a circle of love: God loves us, we love each other, and we love him. Our faith is not about do's and don'ts, its about relationships. It's about loving each other and loving God, who loves us.
    Jesus was answering a question in this passage: which commandment is the greatest. His answer basically covered them all: love God, love each other. If we can get this down, we've got it. We are fulfilling God's design for us and following his law.
    But what does it mean to love God? Is God commanding us to feel strongly for him -- to like him a lot? No, our feelings must be voluntary. He wants us to delight in him (Psalm 37:4), but that is up to us. 
    Love is more than feelings, it is a verb, an act of will. We love God by giving him our undivided allegiance -- "all your heart"; our unending devotion -- "all your soul"; and our unconditional trust -- "all your mind". Your heart is your loyalty, your soul is the essence of who you are, and your mind is your conscious thought processes.
    So God wants first place in our lives. How do we prove we love God? By loving each other, whom we have seen (1 John 4:20). Paul shows us how to do this in 1 Corinthians 13. God is love, God loves us, and God commands that we love him and each other. Our faith is all about love.

Saturday, February 16, 2013

True Love Never Fails

1 Corinthians 13: 4-8 (NIV): Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.  Love does not delight in evil but rejoices with the truth.  It always protects, always trusts, always hopes, always perseveres.  Love never fails. 

    We have to be careful not to confuse what true love is. We interchange fondness for love. We say we love something if we really like it. We think of love as a feeling, but true love is a verb. It is a deliberate act of the will. It is taking action.
    So, true love is a Godly love. It is agape love in the Greek language. Notice that you can substitute Jesus' name for the word love in this passage. The more like Jesus we become, the more we will love.
    A patient person will love people even though they are not perfect. True love is unconditional love. A  kind person treats others how he would want to be treated -- even if they don't deserve it. It does not envy, but is happy when others succeed. Love is humble, not a braggart. It is not proud. This doesn't mean you are not proud of your accomplishments and blessings, pride means you feel you don't need anyone. Rude people put down others, but love is kind.
    Love is not self-seeking, but looks out for the needs of others above itself. Love puts others first. It isn't easily provoked to anger and doesn't hold a grudge when it is wronged. Instead it forgives. It wants what is best for everyone and rejoices when truth wins. Love sticks with it to the end. It is unconditional and never fails. It trusts and sees the best in others.
    Achieving true love is not going to be easy, but it is our standard. It is our goal. It permeates everything. Someone said love makes the world go round and I'm beginning to see why.

Saturday, February 9, 2013

The Gift of Romance

Song of Songs 1: 9 - 17 (NIV): (Lover) I liken you, my darling, to a mare harnessed to one of the chariots of Pharaoh.  Your cheeks are beautiful with earrings, your neck with strings of jewels.  We will make you earrings of gold, studded with silver. (Beloved) While the king was at his table, my perfume spread its fragrance.  My lover is to me a sachet of myrrh resting between my breasts.  My lover is to me a cluster of henna blossoms from the vineyards of En Gedi. (Lover) How beautiful you are, my darling! Oh, how beautiful! Your eyes are doves. (Beloved) How handsome you are, my lover! Oh, how charming! And our bed is verdant. (Lover) The beams of our house are cedars; our rafters are firs.

God invented love and romance. He not only approves of it, he wants us to enjoy it. He is the one who gave us the feelings of attraction we feel for one another. He wants us to be full of joy, to be satisfied and fulfilled. One of the best ways to experience such joy in this life is through a wholesome romance. A romance that God approves of and blesses. And God blesses us when we do things his way.
    We bring such hardship and heartache on ourselves when we do not follow his ideal. God's plan has always been for one man and one woman, living together in the bond of marriage for life. He will forgive us when we deviate from this ideal, and he will even bless us despite ourselves, but God's way is always best. Yes, Paul said he had the gift of being single, but most of us desire romance.
    Solomon praises his bride for her beauty in this passage. Men, our wives need continual praise from us. They need to hear how beautiful they are. Over and over. And the bride praises Solomon for his looks, personality, and how alive their bedroom is. Women, a man's ego is a fragile thing. We need constant encouragement from you.
    This chapter ends with him saying their house is strong - with wood beams in a land where most people live in tents. When we follow God's plan, our home will be strong and secure, full of joy, fulfillment, full of happiness and love. When we follow God's plan, the honeymoon doesn't have to end.

Saturday, February 2, 2013

God Disciplines His Children

Hebrews 12: 10-11 (NIV): Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

    We love discussing God's goodness to us, but we forget that part of that goodness involves a certain amount of suffering. I want to remind us of seven reasons why God allows us to suffer:
    1) To Discipline us. God's discipline makes us more mature. There is no shortcut to this and God knows it. Verse 10 above also reminds us that discipline makes us holy -- which is God's plan for us. 2) To Humble us. In 2 Corinthians 12:7, Paul says God allows a "thorn in his side" to keep him from becoming conceited. God hates pride, but will lift us up if we will be humble.
     3) To Test us. This is the point of the book, Job. God wants the enemy to know our faith is real; he wants us to know our faith is real, and he wants to confirm that our faith is real. How would we ever know if we weren't tested? 4) To Prioritize us. In Numbers 14:34, God tells the Israelites they would suffer for their sins and "know what its like to have me against you." Suffering tends to point us away from sin and toward God.
    5) To Strengthen our Faith. James 1: 2 - 4 says that trials test our faith and develop perseverance. So the trials we face make us stronger. God desires that our faith is strong so we will live by it each day. 6) To Glorify God. In John 9: 1 - 3, Jesus said a man was born blind so that God would be glorified when he was healed. Everything ultimately works for our good and God's glory.
    7) To Prune us. John 15:2 says that God will prune us to make us more fruitful. God's goal for us, while we run the race set before us, is to be humble, mature, righteous, joyful, strong and holy. Some pain is involved in reaching these goals, but with God's help, we can do it. With God's help, we can win the race.